Introduction

The book's goal is to explore the real personalities behind the Prophets' historical figures from Abraham to Jesus. —Who they are and what their real stories might be.  Was Jesus’ name really Jesus, or did he have a different name historically?

General History

Historians and scholars have traveled the globe in search of answers to events such as who built the Pyramids, who Pharaoh was, or where Lot's location might be. All these questions has  led historians to many exciting discoveries and findings, helping them connect the Prophets to real people that existed in their lives and times.

Religious History

Religious history deals with events written in the holy books without any material evidence. When an event is described in a religious text, in most of the cases, the place and the time of the event are unknown; for example, the story of Pharaoh and Moses, David and Solomon and many other stories don't exist in general history. In this book, our aim is to clarify the connection between real events in general history and religious history, using evidence-based facts and discoveries that historians have agreed upon. 

Rules for reading religious history

— The first rule is not to separate religious history from general history, simply because they are one history. An example could be the city mentioned in the Torah and the Gospels, Nazareth; its name in general history is the Turkish city of Ephesus. Likewise, with the names of the prophets, for example, Prophet Moses and his brother Aaron, whose names in general history are Heraclius and Apollo.

— The second rule is that religious history is the only science that has come out of archeology.

— The third rule is that no one can draw a religious map, as the area of the land of Palestine is smaller than the area of the land of the Greeks.

— The fourth rule is that the Hebrew language mentioned in the Torah, is originally the language of Epirus, a region located between Greece and Albania. As for the so-called Hebrew language that is used now in Israel, it is originally the ancient Phoenician language, which is a mixture between the Assyrian language and the ancient Greek language.

— The fifth rule It is that the Jews are part of the Children of Israel, that is, one of the twelve tribes.

— The sixth rule is that the Torah mentions two cities bearing the name of Jerusalem. One, the Temple of Delphi, which belongs to the nations of the Children of Israel, is the city that Christ visited before the crucifixion. The second city, which is especial for the Jews, is the Temple of Pergamon in Anatolia, Turkey. It is the city mentioned by Josephus, the Jewish historian, and built by Alexander the Great.

— The seventh rule states that there are no Jewish temples in countries overlooking the Mediterranean coast, including Iraq, until the third century AD. The main question centers around the location of the Jewish temples mentioned in the Torah and the Gospels. Nearly 100 temples are missing, but when examining the locations of these temples as mentioned in the Torah and the Gospels, there's a clear possibility that these were Greek temples.